CplKlinger
Senior Member
From my (very limited understanding) though, that argument wasn't being raised by people living in Rossdale. The community league, for example, loves that the Riverhawks have been so successful and rent the ball diamond out for events when there's no game going on. To the contrary, I think a lot of people there would love to have something like the gondola stop at the plant because it would alleviate some of the parking demand - both reducing the tension regarding infill (since a lot of the densification will be on the surface parking lots), and helping avoid a repeat of the event earlier this summer where residents were boxed in by attendees who didn't realize that they weren't allowed to park in the neighbourhood itself.Lots of hypocrites in Rossdale too. I wonder how many dead indigenous people are buried under their backyards. Perhaps some bones were found when their foundations were being dug up. I think it's a bit naive to think the burial grounds didn't extend beyond the powerplant area. I also don't think the NIMBYs in Rossdale actually care about the burial grounds. It was a great thing to anchor their opposition to, though.
A lot of the pushback has been from two groups: the papaschase cree first nation, and descendants of settlers buried in the Fort Edmonton cemetery. The papaschase in particular have had a really rough go of things; given less land for their reserve (located approximately where Mill Woods is today) than they were entitled to, saw bits of their reserve eaten away as settlers illegally moved on the fringes, had their numbers dwindle as Canada tried to starve them away, then they were displaced altogether after Canada used some legal maneuvering and revoked its recognition of papaschase altogether, with the remaining members scattering across Canada. I had a classmate in university whose great grandfather was among those people displaced, and he didn't make it back to the area for 30 or 40 years I believe.
In the late 1990s-early 2000s, around the time they started to organize in the area once again, EPCOR was trying to expand the power plant. There was a multi-year legal and PR fight as papaschase members and Fort Edmonton descendants demanded that an independent expert be allowed to investigate for human remains on the land in question, EPCOR said "we checked and there's nothing there, trust us" and so on until EPCOR finally relented. And wouldn't you know it? There were indeed humans buried there, and EPCOR was lying all along.
Just think about that for a second; within our lifetimes, EPCOR was trying to expand a power plant onto lands they knew were sacred burial grounds, and lied about it time and time again to the ancestors of those buried there. I think *anyone* in that position would expect better treatment going forward, particularly once mainstream society recognized that what was done to Indigenous peoples at the time the papaschase were displaced was literally a genocide ("cultural" genocide isn't a legal concept, and as one residential school survivor told me, genocide is like pregancy; you either are, or aren't, there's no in between). And considering that land has been a sacred burial ground for longer than Canada has existed as a country, they're darn well entitled to a say in the future of that land going forward.
Should they be able to veto literally everything anyone proposes? No. But they deserve meaningful consultation—not a repeat of what EPCOR put them through not even thirty years ago. I should reiterate that I am all for the gondola and want it to be a thing (it'd make it so much quicker and more enjoyable to get between central Edmonton and Old Strathcona), I just want it to be done in a better way than previous projects were.